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Reconstructed by Reagle from Starling archive; see blog post for context.

AtlasShrugged|FranciscoDAnconia

A central characters in AtlasShrugged. Francisco d'Anconia is, by all accounts, a worthless millionaire Playboy, owner by inheritance of the world's largest copper mining empire, the man behind the SanSebastianMines, and a childhood friend of DagnyTaggart. As the book progresses we learn there is much more to this story.

His full name is Francisco Domingo Carlos Andres Sebastian d'Anconia.

Francisco D'Anconia appears or is mentioned in:

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Who is Francisco D'Anconia?

Frank O'Connor

Ayn Rand was always in love with Frank O'Connor. Even during her

passionate intellectual and sexual involvement with Nathaniel Branden,

Frank O'Connor was always Ayn Rand's great lover.

As is frequent among actors, Frank O'Connor's personality was bland, a

blank canvas on which to paint his roles. His roles were of men born

to pleasure. Frank could stand in rags on a garbage dump and look like

he belonged in a ballroom. Ayn Rand was in love, not so much with

Frank O'Connor himself, as with the roles he could play. And she wrote

roles for him into every one of her books.

At first, it was easy for Ayn Rand to write Frank O'Connor into her

books. Frank had been born for the role of Lolya, Alissa Rosenbaum's

first lover, Leo of "We the Living", aristocratic, tragic, Dionysian

and Nitzschean. Unity5-3000, of Anthem, stands above the crowd in both

features and stature.

With "The Fountainhead", putting Frank into the novel became more

difficult. Ayn Rand was writing about "a man of self-made soul", so it

was necessary that Howard Roark come from nowhere, and Frank's

aristocratic presence was the opposite of that. To fit Frank O'Connor

into The Fountainhead Ayn Rand had to give Gail Wynand, also a

self-made man and therefore of proletarian birth, an obscure

aristocratic ancestry. As it turned out, Gail Wynand's tragic

character flaws were beyond Frank O'Connor's acting range, and Frank

missed out on the only role he could have had in Ayn Rand's film.

John Galt, in "Atlas Shrugged", was a follow-up on Howard Roark, and

had to come out of noplace for the same reason. But the plot required

that Galt stay under cover for the first two-thirds of the book. The

male lead would be there the whole time. It would be a man moving in

the same social circles as Dagny Taggart, so an aristocrat was a

plausible choice. Ayn Rand would write Frank O'Connor into the role of

his lifetime. And she would make sure that the male lead bore some

variation on Frank's name.

Ayn Rand's Father

The idea of the "Secret Striker" in the midst of Dagny's circle had,

as its essential figure, a man of singular ability to create wealth,

compelled by a crazy world to refrain from exercising that ability. At

some point, Ayn Rand realized that she knew the character of such as

man from her own life: her father.

Educated in chemistry and working in pharmacy, Ayn Rand's father made

his own way to Saint Petersburg, a city hundreds of versts beyond the

Pale, where no Jew was permitted to live unless he paid bribes greater

than the entire income of an ordinary man. Rosenbaum was wealthy

enough to settle his family in a Crimean resort for the duration of

the Russian Civil War. Then, after returning to Saint Petersburg,

Alissa Rosenbaum's father became, in words remembered by Nathaniel

Branden in Judgement Day, "unable to adapt, a self-made man now in an

impossible situation."

Alissa had no understanding of her father's character and predicament

until decades after she left home. Alissa was fascinated by

aristocracy, by men who believed themselves entitled, by birth, to a

life of pleasure and privilege - proper Nitzscheans, who had no qualms

taxing and terrorizing lesser beings into paying for the life of

pleasure that the aristocrat considered his birthright. Alissa's

father, who insisted that good life was to be earned by effort and

reason, was a living demonstration of what effort and reason led to in

a tragic world: a former industrialist living with his family in a

tenement room that smelled of their neighbors' cabbage.

An essential part of Rosenbaum's character was that he was an

alienated Jew, who saw in Communism the fulfillment of Russia's

Christian mysticism, of its insane cult of sacrifice, flagellation and

selflessness. He was a Jew who had lived by the creed of Sanhedrin 4:5

day,) "The world was created for my sake" - and he saw his world

destroyed by the demented opposite of that creed, by the altruist's

belief that the world existed for everyone's sake except one's own.

Ayn Rand's challenge was to create a figure who was, simultaneously,

that alienated Jewish intellectual, and a man of natural joy, an

aristocrat whom Frank O'Connor could credibly play.

The Jewish Grandees

Until modern times, there were no Jewish aristocrats in Christendom,

and New Money just didn't look like Frank O'Connor. There was only one

exception: under Moslem rule in Spain and Portugal, a small number of

wealthy Jewish families had been promoted into the aristocracy. During

the expulsion of 1492, most of these families chose to convert to

Christianity rather than leave their estates. After that they

practiced Christianity in the open and Judaism in secret. The primary

job of the Inquisition was to investigate these "New Christians" and

test the sincerity of their conversion. The method was to torture

suspects until, guilty or not, they confessed. They were then burnt at

the stake. At this point, the Inquisitors believed, the sincere

Christians among them will have been done the favor of being sent to

the Bosom of Christ, while the secret Jews were expedited to "their

father the Devil".

To Jews living despised and discouraged in northern and eastern

Europe, Sepharadim - former Spanish Jews - had the status of a mythic

aristocracy, even those of them whose families were not particularly

distinguished in Spain itself. The highest cachet was attached to

descendants of former conversos who had fled from the Inquisition - to

Netherlands, England, Italy, South and North America - and resumed the

practice of Judaism once they were free. In their history, Ayn Rand

found the fusion she was looking for: Jew, aristocrat, hero. That hero

still needed a business and a name.

Anaconda, D'Ancona, D'Anconia

The secret striker for the plot of Atlas Shrugged needed a business

that had to be deliberately destroyed, and not just cease to function

when abandoned, like a railroad or a factory. Mineral mines, located

to bring their owner to New York (where the plot has him meet Dagny,

American businessmen, and American socialites) suggested South

American copper. The main company mining South American copper was

Anaconda, which sounds like an anagram of D'Ancona, the family name of

a distinguished line of Jewish Mediterranean intellectuals and

businessmen with several entries in the Encyclopedia Judaica. The

family looks of the D'Anconas are reminiscent of ancient Roman

nobility, and Ayn Rand first saw Frank O'Connor in the role of a Roman

centurion in "King of Kings".

The name D'Ancona sounded aristocratic enough (although in fact it

wasn't) and familiar to educated Jews, and yet not common enough to be

readily identified as Jewish by the typical non-Jewish reader. Ayn

Rand, at that point in her life, was beginning to write for Nathaniel

Branden, and for "the Collective", and may have enjoyed putting in a

secret gimmick just for her friends. Ancona, though, was a city in

Italy, not Spain, and Rand put in an "i", perhaps because she thought

"D'Anconia" sounded Spanish. It doesn't - to the Spanish ear

"D'Anconia" still sounds Italian - but the Mediterranean is a small

sea, and "Francisco D'Anconia" had the right ring to Ayn's ear.

A Grandee's Hannukah

Atlas Shrugged begins on September 2. One learns from Dagny's

flashbacks that Francisco's ancestor Sebastian had been a Spanish

aristocrat who fled from the Inquisition to the New World. This, and

the fact that he first established himself in Argentina, and only then

sent for his beloved - as so many Jewish immigrants to the New World

had done, well into the twentieth century - is a hint, to be confirmed

when we meet Francisco in person. By then it is the start of winter:

"A few snowflakes came down, past the dark windows of empty stores, to

melt in the mud of the sidewalks." Hannukah time.

"Francisco Domingo Carlos Andres Sebastian d'Anconia sat on the floor,

playing marbles." Playing a child's game on the floor is a celebration

of the Maccabee revolt. The Maccabees were guerillas, and chose

carefully the few battles they fought. They hid for years in caves and

wadis, and fought boredom with games played on the ground. The reader

who knows the origin of this custom now also knows that Francisco must

be, in some sense, the soldier of a rebellion, fighting from cover

behind enemy lines.

In Jewish custom, one commemorates one's ancestors by re-enacting

their practice. Francisco's Converso ancestors could not keep Jewish

objects, such as spinning tops with Hebrew letters, since such objects

would have immediately marked them as secret Jews. They played,

instead, with marbles unstrung from a rosary. If a curious neighbor or

servant wandered in, all he would see would be an accidentally broken

rosary, and children helping to pick beads off the floor. Francisco is

hiding his true self, and things are not what they seem.

From this point on, whenever Francisco D'Anconia appears in the novel,

there is a pointedly Jewish, often specificly anti-altruist and

anti-Christianity subtext. Dagny, not being Jewish, clearly has no

idea why Francisco is playing with marbles, and is too well-brought-up

to ask. Frank O'Connor, Ayn Rand's non-Jewish spouse, must have been

in on many occasions when Ayn did something Jewish and _he_ didn't

have a clue. Thus, another perversely distinctive Randian joke: In the

role of Francisco D'Anconia Frank gets to play the role of a Jew, and

Dagny is the clueless one.